BBC [read on] When judged critically, the position of the majority on this issue seems to be more consistent with the general understanding and evidences of the Quran and Sunnah than of those who advocate covering the face and hands as well. When they passed by, we would uncover our faces (Ahmed, Abu Dawud, ibn Majah). Her father thinks that niqaab is mustahabb and tells her not to wear it, but she thinks it is obligatory, She wore the burqa (face veil) when in ihraam and she did not know that it is haraam, You can ask your question on the website via this link: https://islamqa.info/en/ask, Password should contain small, capital letter and at least 8 characters long, Log in Albani answered, she is following the customs of the people of Makkah. By clicking Accept, you consent to the use of ALL the cookies. their bodies, faces, necks and bosoms) [al-Nur 24:31]. As for the controversial part of the issue, THE ULAMA DIFFERED, we should think of it as a sign of Allahs mercy that He left some things open, so that there will be no hardship for people, and that they can make use of such things according to their own benefit. She will not collect any sin if she makes redemption. Some interpretations say that a veil is not . By clicking Accept, you consent to the use of ALL the cookies. Second: It is a consensus among scholars that a woman is not required to cover her face and hands while performing salah (ritual prayers). Because it is a basic shari principle that the entire woman is awrah, her body and her voice as stated above it is not permissible to uncover that except in cases of necessity such as when testimony is given against her, or medical treatment, or asking her about her health issues. End quote. So some Ahadith are authentic due to other texts with the same meaning, this is important to take note of when studying the way of Al-Albani. The reason that Muslim awakenings dont often have much impact on those around us is that those who awaken to religious practice quickly become heedless of themselves and turn to bash everyone else into imaginary Islamic molds. Debating the Niqab. The majority of contemporary scholars outside of Saudi Arabia maintain that it is not obligatory for a woman to cover her face or wear gloves. The command to wear a Jilbab indicates that it is essential to cover. Most contemporary scholars view that hijab fulfills the requirements for Muslim womans dress when in public and niqab is a step beyond that. Wisdom is needed. Create an account, If you do not have an account, you can click the button below to create one, Create new account Niqab falls under permissible acts; a woman is rewarded for wearing it but not punished for abstaining from it. A Translation of Sh. Other uncategorized cookies are those that are being analyzed and have not been classified into a category as yet. Based on this statement of the Prophet (peace and blessings be upon him), there is a scholarly consensus that a woman must not cover her face nor wear gloves during Prayer. "Dr Anabel Inge is the first researcher to have gained open access to women in the UK Salafi community.". Hijab in Arabic means covering or concealing. In the Name of Allah, Most Gracious, Most Merciful. When they came near, each one of us would lower [part] of her garment from her head over her face. However, I leave it up to the ladies to choose what is good for them; Islam is the most flexible religion, it is only some people who sometimes make it appear rigid and unfriendly. 58-59). And Allah knows best. Evidence for niqab from the Sunnah. Is it mandatory to wear burqa in Islam? their bodies, faces, necks and bosoms) and not to reveal their adornment except to their husbands, or their fathers, or their husbands fathers, or their sons, or their husbands sons, or their brothers or their brothers sons, or their sisters sons, or their (Muslim) women (i.e. Shaykh Muhammad al-Saalih al-Uthaymeen said: The Hijab prescribed in shariah means that a woman should cover everything that it is haraam for her to show, i.e., she should cover that which it is obligatory for her to cover, first and foremost of which is the face, because it is the focus of temptation and desire. In this verse, Allah commands Muslim women to cover their chests with their headcovers. This article is aimed at both the beginner and the advanced student of knowledge. The difference between the Hijab and the khimar is that the Hijab is something which covers all of a womans body, whilst the khimar in general is something with which a woman covers her head. First being travel, it was not as common as it became in the industrial age, and the second was that with the advent of the internet news get from a) to b) much quicker and positions begin to evolve and change, mostly due to knowledge on the customs of people becoming more available. If that happened, the Messenger would explain to them what was correct. It was narrated in al-Saheehayn that Aaishah said: The Messenger of Allah used to pray Fajr and the believing women would attend the prayer with him, wrapped in their veils, then they would go back to their homes and no one would recognize them because of the darkness. There is no harm in wearing colored clothes provided they are not vibrant, eye catching, or incite desires. Therefore, if the womans niqab or burqa does not show anything but the eyes, and the opening is only as big as the left eye, as was narrated from some of the salaf, then that is permissible, otherwise she should wear something which covers her face entirely. The wisdom of shariah means that it would not enjoin covering something that is a lesser source of temptation and allow uncovering something that is a greater source of temptation. The tafseer of the Sahaba is evidence, indeed some of the scholars said that it comes under the same ruling as marfoo reports that go back to the Messenger (peace and blessings of Allah be upon him). Second B The Ordinary Slave Of Allah: If he is one of the rank and file, or has not studied shari knowledge, and thus cannot distinguish between right and wrong with regard to scholarly views, then he must follow the fatwa of a scholar whose knowledge he trusts and who he believes to be trustworthy and religiously committed, whether he is from his own country or another country, and differences between scholars will not matter after that. A matter which should be mentioned before preconceived ideas are developed is the matter of the three giants, contemporary and most often quoted by many students of knowledge and scholars. The evidence from this verse is that Allah states that there is no sin on old women who have no hope of marriage because men have no desire for them, due to their old age (if they discard their outer clothing), subject to the condition that their intention in doing so is not to make a wanton display of themselves. The basic beliefs of Islam, including Islamic teachings about Allah/God, prophets, books of revelation, angels, heaven and hell, destiny and free will, and the creation of earth. This is something that makes us feel very sad, to hear that covering and chastity are being opposed and wanton display and unveiling are being encouraged everywhere, especially when that happens in a country that supposedly promotes equal rights and demo(n)-cracy. All praise and thanks are due to Allah, and peace and blessings be upon His Messenger. It is not, however, compulsory to most interpretations.. In the Indonesian Aceh province, Muslim women are required to wear the hijab [1] and all women are . In other words, women are obliged to uncover their faces during ihraam according to most scholars, and nothing can override something that is obligatory except something else that is also obligatory. It does not store any personal data. This website uses cookies to improve your experience while you navigate through the website. Thishadithdoes not include evidence on the obligation of wearingniqabbecause the actions of the companions are not a proof that something is an obligation. Rather she is obliged to cover it with something other than the Niqab or burqa, on the evidence of the hadith of Aishah (may Allah be pleased with her) who said: We were with the Prophet (peace and blessings of Allah be upon him) in ihram, and when men passed by us, we would lower the Khimar on our heads over our faces, and when they moved on we would lift it again., Women in ihram and otherwise are obliged to cover their faces in front of non-mahram men, because the face is the center of beauty and it is the place that men look at and Allah knows best. (Fatawa al-Marah al-Muslimah, 1/396, 397), It is OK to cover the face with the Niqab or burqa which has two openings for the eyes only, because this was known at the time of the Prophet (peace and blessings of Allah be upon him), and because of necessity. If the ruling on discarding the outer clothing applied to all, there would be no point in singling out old women here. It follows from this that a womans face and hands are notawrah(i.e., the parts of the body that must be covered). I do not recommend the niqab for women who live in the west since they will attract unnecessary attention and people are less likely to easily communicate with them. He returned to Canada in 2007, where he founded SeekersGuidance in order to meet the urgent need to spread Islamic knowledgeboth online and on the groundin a reliable, relevant, inspiring, and accessible manner. Here, we realize that the difference of opinion in relation to niqab is really an aspect of Allahs mercy. It does not store any personal data. Many Muslims believe it is obligatory for every female Muslim who has reached the age of puberty to wear a head covering. 3- That means a Muslim woman can either wear it (and will be reward for it by Allah Almighty) or . . This indicates that what was meant by the verse was covering the face. "As soon as Saudi Arabia became the country where everyone dreamed of going to make their fortune, middle-class women started to wear the black abaya, as a . . It is determined in Ilm al-Usul al-Fiqh (Principles of Jurisprudence) that anything that has multiple interpretations cannot be used as evidence. And Allah is AllHearer, AllKnower [al-Noor 24:60]. Salafis can never say this word that "No Niqab" Slalafis is very strick this mater. The majority of scholars from among the companions and those who came after them interpreted (adornments) in the above verse to mean the face and hands. Many of them said that it is not permissible for a woman to uncover her face in front of non-mahram men, not because it is awrah but because uncovering it runs the risk of fitnah. Related. The cookies is used to store the user consent for the cookies in the category "Necessary". This hadeeth indicates that the usual practice among the women of the Sahaba was that a woman would not go out without a Jilbab, and that if she did not have a Jilbab she would not go out. However, in common usage khimar has come to be used as a name for the garment with which a woman covers her head; in some cases, this does not go against the linguistic meaning of khimar. The womans dress as prescribed in the shariah (Islamic dress), is that which covers her head, face and all of her body. But opting out of some of these cookies may affect your browsing experience. With regard to people who live in countries where the face veil (Niqab) has been banned, Like in France etc. That example is the one of the incident in Makkah. The words (interpretation of the meaning): Hijab and covering were the practice of the women of the Sahaba who were the best of generations and the most honourable before Allah. It was proven in al-Saheehayn and elsewhere that a woman in ihraam is forbidden to wear the niqab (face veil) and gloves. When they came closer, each one of us would lower (part) of her garment from her head over her face. And Allah is Ever OftForgiving, Most Merciful [al-Ahzaab 33:59], Ibn Abbaas said: Allah commanded the believing women, if they go out of their houses for some need, to cover their faces from the top of their heads with their Jilbabs, and to leave one eye showing.. Other uncategorized cookies are those that are being analyzed and have not been classified into a category as yet. THE STABBING AND DEATH OF UMAR IBN AL KHATTAB - THE THIRD CALIPH IS CHOSEN - ALI IBN ABU TALIB & AHL AL BAYT GIVE BAY'AH TO UMAR. If a woman reaches puberty, nothing of her (i.e., her body) should be seen except this and this (pointing to his face and hands). (Abu Dawud), Some scholars maintain that a woman must cover her face due to Aishahs narration which states: Riders used to pass by us when we were with the Prophet wearingihramclothes.
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